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November 24 清水汆白菜晚上11点的时候突然想啃叶子,于是从冰箱里翻出点菠菜和青菜,清水一汆直接吃了,很爽。
simple is good。
工作日的每个早晨,在第二个闹钟想过后蹦下床,十分钟后出门,骑车5分钟换2号线。
下班后在超市买菜,回家做饭吃饭,和同居蜜友扯淡,上网,睡觉。
周末看爹妈外婆,和朋友小聚,在家中看电视睡觉等钟点工姐姐来打扫屋子和室友去打球。
稳定的朋友圈子,固定潜水的论坛,持续关注的一些Blog,常抽的烟常喝的水,每周必买的报纸,不变的会让我行注目礼的女生的style,如同连续剧缓慢进行的白日梦,
每天的生活都如同清水汆白菜,啃着爽就好了不是么。追求梦想的过程复杂且盼望着变化,享受生活的方式却宁可依赖着简单和原始,simple is stable, stable is always nice. November 15 Anarcho-primitivism (I think it's great.)Anarcho-primitivists argue that prior to the advent of agriculture, humans lived in small, nomadic bands which were socially, politically, and economically egalitarian. Being without hierarchy, these bands are sometimes viewed as embodying a precursor to anarchism. John Moore writes that anarcho-primitivism seeks "to expose, challenge and abolish all the multiple forms of power that structure the individual, social relations, and interrelations with the natural world."[1] Primitivists hold that as a result of agriculture, the growing masses of humanity subtly became evermore beholden to technological processes and abstract power structures arising from the division of labour and hierarchism. Primitivists disagree over what degree of horticulture might be present in an anarchist society, with some arguing that permaculture could have a role but others advocating a strictly hunter-gatherer subsistence. Despite its rejection of what it characterizes as scientism, primitivism has drawn heavily upon cultural anthropology and archaeology. Within the last half-century, societies once viewed as barbaric have been largely reevaluated by academics, some of whom now hold that early humans lived in relative peace and prosperity. Frank Hole, an early-agriculture specialist, and Kent Flannery, a specialist in Mesoamerican civilization, have noted that, "No group on earth has more leisure time than hunters and gatherers, who spend it primarily on games, conversation and relaxing." Scholars such as Karl Polanyi and Marshall Sahlins characterized primitive societies as gift economies with "goods valued for their utility or beauty rather than cost; commodities exchanged more on the basis of need than of exchange value; distribution to the society at large without regard to labor that members have invested; labor performed without the idea of a wage in return or individual benefit, indeed largely without the notion of 'work' at all." Other scholars and thinkers such as Paul Shepard, influenced by anthropologist Claude Lévi-Strauss, have written of the "Evolutionary Principle" which roughly states that when a species is removed from its natural habitat its behaviors will become pathological. Shepard has written at length on ways in which the human species' natural "ontogeny", which developed through millions of years of evolution in a foraging mode of existence, has been disrupted due to a sedentary lifestyle caused by agriculture. Source: Wikipedia |
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